We all know that the very words 'faasamoa' and 'faalavelave' are signs to sigh, roll your eyes, hide your handbag, declare bankruptcy or all of the above. There are few certainties in life, but if you're Samoan, the only thing more certain then the fact that you've had to deal with faasamoa and faalavelave, is the fact that you've had a HUGE whinge about it! This is especially true if you belong to my (spoilt and entitled) generation, as opposed to my father's (stoic and suck-it-up) one.
But here's the thing about faasamoa and faalavelave. At the time of greatest grief, when you've lost a loved one, it gives people a way to show respect, love and family solidarity. It helps people come together. It allows you to not be consumed, to do something. All last week I saw how incredibly healing that is.
I have never been more grateful to have been brought up in the faasamoa. It's a blessing to understand what needs to done without being told. To feel helpful. To be able to actually help.
I was brought up in a close and loving aiga- my father's siblings are not only his family but his best friends (in fact my father has always been mystified as to why I insist on having friends outside of the family- so superfluous!) My aunties and uncles have always treated me like their own child, there has never been any differentiation, and my cousins have always felt like brothers and sisters to me. Still, I have never felt so supported and loved by my own aiga than when they came with their si'i to my partner's family- to acknowledge our relationship and (more importantly) my darling son.
We are so often presented with the hardship of faasamoa and faalavelave. It is widely discussed, blogged about, and even submitted on. As a former prosecutor in both Samoa and Australia, I have heard case after case where people have justified fraud and theft because of the burden of expectations of faasamoa and faalavelave. I don't deny (and nobody could) that faalavelave can be difficult. It actually literally means "problem". But that 'problem' has a positive side. And just sometimes (especially in times of hardship and grief) it's really nice to take a minute...and dwell on the positive.
But here's the thing about faasamoa and faalavelave. At the time of greatest grief, when you've lost a loved one, it gives people a way to show respect, love and family solidarity. It helps people come together. It allows you to not be consumed, to do something. All last week I saw how incredibly healing that is.
I have never been more grateful to have been brought up in the faasamoa. It's a blessing to understand what needs to done without being told. To feel helpful. To be able to actually help.
I was brought up in a close and loving aiga- my father's siblings are not only his family but his best friends (in fact my father has always been mystified as to why I insist on having friends outside of the family- so superfluous!) My aunties and uncles have always treated me like their own child, there has never been any differentiation, and my cousins have always felt like brothers and sisters to me. Still, I have never felt so supported and loved by my own aiga than when they came with their si'i to my partner's family- to acknowledge our relationship and (more importantly) my darling son.
We are so often presented with the hardship of faasamoa and faalavelave. It is widely discussed, blogged about, and even submitted on. As a former prosecutor in both Samoa and Australia, I have heard case after case where people have justified fraud and theft because of the burden of expectations of faasamoa and faalavelave. I don't deny (and nobody could) that faalavelave can be difficult. It actually literally means "problem". But that 'problem' has a positive side. And just sometimes (especially in times of hardship and grief) it's really nice to take a minute...and dwell on the positive.